The Cruise of the Snark Page 15

  The Marquesans of the present generation lack the energy to hoist and place such huge stones. Also, they lack incentive. There are plenty of pae-paes to go around, with a few thousand unoccupied ones left over. Once or twice, as we ascended the valley, we saw magnificent pae-paes bearing on their general surface pitiful little straw huts, the proportions being similar to a voting booth perched on the broad foundation of the pyramid of Cheops. For the Marquesans are perishing, and, to judge from conditions at Taiohae, the one thing that retards their destruction is the infusion of fresh blood. A pure Marquesan is a rarity. They seem to be all half-breeds and strange conglomerations of dozens of different races. Nineteen able laborers are all the trader at Taiohae can muster for the loading of copra on shipboard, and, in their veins runs the blood of English, American, Dane, German, French, Corsican, Spanish, Portuguese, Chinese, Hawaiian, Paumotan, Tahitian, and Easter Islander. There are more races than there are persons, but it is a wreckage of races at best. Life faints and stumbles and gasps itself away. In this warm, equable clime—a truly terrestrial paradise—where are never extremes of temperature and where the air is like balm, kept ever pure by the ozone-laden southeast trade, asthma, phthisis, and tuberculosis flourish as luxuriantly as the vegetation. Everywhere, from the few grass huts, arises the racking cough or exhausted groan of wasted lungs. Other horrible diseases prosper as well, but the most deadly of all are those that attack the lungs. There is a form of consumption called “galloping,” which is especially dreaded. In two months’ time it reduces the strongest man to a skeleton under a grave-cloth. In valley after valley the last inhabitant has passed and the fertile soil has relapsed to jungle. In Melville’s day the valley of Hapaa (spelled by him “Happar”) was peopled by a strong and warlike tribe. A generation later, it contained but two hundred persons. Today it is an untenanted, howling, tropical wilderness.

  We climbed higher and higher in the valley, our unshod stallions picking their steps on the disintegrating trail, which led in and out through the abandoned pae-paes and insatiable jungle. The sight of red mountain apples, the ohias, familiar to us from Hawaii, caused a native to be sent climbing after them. And again he climbed for cocoanuts. I have drunk the cocoanuts of Jamaica and of Hawaii, but I never knew how delicious such draught could be till I drank it here in the Marquesas. Occasionally we rode under wild limes and oranges—great trees which had survived the wilderness longer than the motes of humans who had cultivated them.

  We rode through endless thickets of yellow-pollened cassi—if riding it could be called; for those fragrant thickets were inhabited by wasps. And such wasps! Great yellow fellows the size of small canary birds, darting through the air with behind them drifting a bunch of legs a couple of inches long. A stallion abruptly stands on his forelegs and thrusts his hindlegs skyward. He withdraws them from the sky long enough to make one wild jump ahead, and then returns them to their index position. It is nothing. His thick hide has merely been punctured by a flaming lance of wasp virility. Then a second and a third stallion, and all the stallions, begin to cavort on their forelegs over the precipitous landscape. Swat! A white-hot poniard penetrates my cheek. Swat again! I am stabbed in the neck. I am bringing up the rear and getting more than my share. There is no retreat, and the plunging horses ahead, on a precarious trail, promise little safety. My horse overruns Charmian’s horse, and that sensitive creature, fresh-stung at the psychological moment, planks one of his hoofs into my horse and the other hoof into me. I thank my stars that he is not steel-shod, and half-arise from the saddle at the impact of another flaming dagger. I am certainly getting more than my share, and so is my poor horse, whose pain and panic are only exceeded by mine.

  “Get out of the way! I’m coming!” I shout, frantically dashing my cap at the winged vipers around me.

  On one side of the trail the landscape rises straight up. On the other side it sinks straight down. The only way to get out of my way is to keep on going. How that string of horses kept their feet is a miracle; but they dashed ahead, over-running one another, galloping, trotting, stumbling, jumping, scrambling, and kicking methodically skyward every time a wasp landed on them. After a while we drew breath and counted our injuries. And this happened not once, nor twice, but time after time. Strange to say, it never grew monotonous. I know that I, for one, came through each brush with the undiminished zest of a man flying from sudden death. No; the pilgrim from Taiohae to Typee will never suffer from ennui on the way.

  At last we arose above the vexation of wasps. It was a matter of altitude, however, rather than of fortitude. All about us lay the jagged back-bones of ranges, as far as the eye could see, thrusting their pinnacles into the trade-wind clouds. Under us, from the way we had come, the Snark lay like a tiny toy on the calm water of Taiohae Bay. Ahead we could see the inshore indentation of Comptroller Bay. We dropped down a thousand feet, and Typee lay beneath us. “Had a glimpse of the gardens of paradise been revealed to me I could scarcely have been more ravished with the sight”—so said Melville on the moment of his first view of the valley. He saw a garden. We saw a wilderness. Where were the hundred groves of the breadfruit tree he saw? We saw jungle, nothing but jungle, with the exception of two grass huts and several clumps of cocoanuts breaking the primordial green mantle. Where was the Ti of Mehevi, the bachelors’ hall, the palace where women were taboo, and where he ruled with his lesser chieftains, keeping the half-dozen dusty and torpid ancients to remind them of the valorous past? From the swift stream no sounds arose of maids and matrons pounding tapa. And where was the hut that old Narheyo eternally builded? In vain I looked for him perched ninety feet from the ground in some tall cocoanut, taking his morning smoke.

  We went down a zigzag trail under overarching, matted jungle, where great butterflies drifted by in the silence. No tattooed savage with club and javelin guarded the path; and when we forded the stream, we were free to roam as we pleased. No longer did the taboo, sacred and merciless, reign in that sweet vale. Nay, the taboo still did reign, a new taboo, for when we approached too near the several wretched native women, the taboo was uttered warningly. And it was well. They were lepers. The man who warned us was afflicted horribly with elephantiasis. All were suffering from lung trouble. The valley of Typee was the abode of death, and the dozen survivors of the tribe were gasping feebly the last painful breaths of the race.

  Certainly the battle had not been to the strong, for once the Typeans were very strong, stronger than the Happars, stronger than the Taiohaeans, stronger than all the tribes of Nuku-hiva. The word “typee,” or, rather, “taipi,” originally signified an eater of human flesh. But since all the Marquesans were human-flesh eaters, to be so designated was the token that the Typeans were the human-flesh eaters par excellence. Not alone to Nuku-hiva did the Typean reputation for bravery and ferocity extend. In all the islands of the Marquesas the Typeans were named with dread. Man could not conquer them. Even the French fleet that took possession of the Marquesas left the Typeans alone. Captain Porter, of the frigate Essex, once invaded the valley. His sailors and marines were reënforced by two thousand warriors of Happar and Taiohae. They penetrated quite a distance into the valley, but met with so fierce a resistance that they were glad to retreat and get away in their flotilla of boats and war-canoes.

  Of all inhabitants of the South Seas, the Marquesans were adjudged the strongest and the most beautiful. Melville said of them: “I was especially struck by the physical strength and beauty they displayed. . . . In beauty of form they surpassed anything I had ever seen. Not a single instance of natural deformity was observable in all the throng attending the revels. . . . Every individual appeared free from those blemishes which sometimes mar the effect of an otherwise perfect form. But their physical excellence did not merely consist in an exemption from these evils; nearly every individual of their number might have been taken for a sculptor’s model.” Mendaña, the discoverer of the Marquesas, described the natives as wondrously beautiful to behold. Figueroa, the chronicler
of his voyage, said of them: “In complexion they were nearly white; of good stature and finely formed.” Captain Cook called the Marquesans the most splendid islanders in the South Seas. The men were described as “in almost every instance of lofty stature, scarcely ever less than six feet in height.”

  And now all this strength and beauty has departed, and the valley of Typee is the abode of some dozen wretched creatures, afflicted by leprosy, elephantiasis, and tuberculosis. Melville estimated the population at two thousand, not taking into consideration the small adjoining valley of Ho-o-umi. Life has rotted away in this wonderful garden spot, where the climate is as delightful and healthful as any to be found in the world. Not alone were the Typeans physically magnificent; they were pure. Their air did not contain the bacilli and germs and microbes of disease that fill our own air. And when the white men imported in their ships these various microörganisms of disease, the Typeans crumpled up and went down before them.

  When one considers the situation, one is almost driven to the conclusion that the white race flourishes on impurity and corruption. Natural selection, however, gives the explanation. We of the white race are the survivors and the descendants of the thousands of generations of survivors in the war with the microörganisms. Whenever one of us is born with a constitution peculiarly receptive to these minute enemies, such a one promptly died. Only these of us survived who could withstand them. We who are alive are the immune, the fit—the ones best constituted to live in a world of hostile microörganisms. The poor Marquesans had undergone no such selection. They were not immune. And they, who had made a custom of eating their enemies, were now eaten by enemies so microscopic as to be invisible, and against whom no war of dart and javelin was possible. On the other hand, had there been a few hundred thousand Marquesans to begin with, there might have been sufficient survivors to lay the foundation for a new race—a regenerated race, if a plunge into a festering bath of organic poison can be called regeneration.

  We unsaddled our horses for lunch, and after we had fought the stallions apart—mine with several fresh chunks bitten out of his back—and after we had vainly fought the sand-flies, we ate bananas and tinned meats, washed down by generous draughts of cocoanut milk. There was little to be seen. The jungle had rushed back and engulfed the puny works of man. Here and there pai-pais were to be stumbled upon, but there were no inscriptions, no hieroglyphics, no clews to the past they attested—only dumb stones, builded and carved by hands that were forgotten dust. Out of the pai-pais grew great trees, jealous of the wrought work of man, splitting and scattering the stones back into the primeval chaos.

  We gave up the jungle and sought the stream with the idea of evading the sand-flies. Vain hope! To go in swimming one must take off his clothes. The sand-flies are aware of the fact, and they lurk by the river bank in countless myriads. In the native they are called the nau-nau, which is pronounced “now-now.” They are certainly well named, for they are the insistent present. There is no past nor future when they fasten upon one’s epidermis, and I am willing to wager that Omar Khayyam could never have written the Rubaiyat in the valley of Typee—it would have been psychologically impossible. I made the strategic mistake of undressing on the edge of a steep bank where I could dive in but could not climb out. When I was ready to dress, I had a hundred yards’ walk on the bank before I could reach my clothes. At the first step, fully ten-thousand nau-naus landed upon me. At the second step I was walking in a cloud. By the third step the sun was dimmed in the sky. After that I don’t know what happened. When I arrived at my clothes, I was a maniac. And here enters my grand tactical error. There is only one rule of conduct in dealing with nau-naus. Never swat them. Whatever you do, don’t swat them. They are so vicious that in the instant of annihilation they eject their last atom of poison into your carcass. You must pluck them delicately, between thumb and forefinger, and persuade them gently to remove their proboscides from your quivering flesh. It is like pulling teeth. But the difficulty was that the teeth sprouted faster than I could pull them, so I swatted, and, so doing, filled myself full with their poison. This was a week ago. At the present moment I resemble a sadly neglected smallpox convalescent.

  Ho-o-u-mi is a small valley, separated from Typee by a low ridge, and thither we started when we had knocked our indomitable and insatiable riding-animals into submission. As it was, Warren’s mount, after a mile run, selected the most dangerous part of the trail for an exhibition that kept us all on the anxious seat for fully five minutes. We rode by the mouth of Typee valley and gazed down upon the beach from which Melville escaped. There was where the whale-boat lay on its oars close in to the surf; and there was where Karakoee, the taboo Kanaka, stood in the water and trafficked for the sailor’s life. There, surely, was where Melville gave Fayaway the parting embrace ere he dashed for the boat. And there was the point of land from which Mehevi and Mow-mow and their following swam off to intercept the boat, only to have their wrists gashed by sheath-knives when they laid hold of the gunwale, though it was reserved for Mow-mow to receive the boat-hook full in the throat from Melville’s hands.

  We rode on to Ho-o-u-mi. So closely was Melville guarded that he never dreamed of the existence of this valley, though he must continually have met its inhabitants, for they belonged to Typee. We rode through the same abandoned pae-paes, but as we neared the sea we found a profusion of cocoanuts, breadfruit trees, and taro patches, and fully a dozen grass dwellings. In one of these we arranged to pass the night, and preparations were immediately put on foot for a feast. A young pig was promptly despatched, and while he was being roasted among hot stones, and while chickens were stewing in cocoanut milk, I persuaded one of the cooks to climb an unusually tall cocoanut palm. The cluster of nuts at the top was fully one hundred and twenty-five feet from the ground, but that native strode up to the tree, seized it in both hands, jack-knived at the waist so that the soles of his feet rested flatly against the trunk, and then he walked right straight up without stopping. There were no notches in the tree. He had no ropes to help him. He merely walked up the tree, one hundred and twenty-five feet in the air, and cast down the nuts from the summit. Not every man there had the physical stamina for such a feat, or the lungs, rather, for most of them were coughing their lives away. Some of the women kept up a ceaseless moaning and groaning, so badly were their lungs wasted. Very few of either sex were full-blooded Marquesans. They were mostly half-breeds and three-quarter-breeds of French, English, Danish, and Chinese extraction. At the best, these infusions of fresh blood merely delayed the passing, and the results led one to wonder whether it was worth while.

  The feast was served on a broad pae-pae, the rear portion of which was occupied by the house in which we were to sleep. The first course was raw fish and poi-poi, the latter sharp and more acrid of taste than the poi of Hawaii, which is made from taro. The poi-poi of the Marquesas is made from breadfruit. The ripe fruit, after the core is removed, is placed in a calabash and pounded with a stone pestle into a stiff, sticky paste. In this stage of the process, wrapped in leaves, it can be buried in the ground where it will keep for years. Before it can be eaten, however, further processes are necessary. A leaf-covered package is placed among hot stones, like the pig, and thoroughly baked. After that it is mixed with cold water and thinned out—not thin enough to run, but thin enough to be eaten by sticking one’s first and second fingers into it. On close acquaintance it proves a pleasant and most healthful food. And breadfruit, ripe and well boiled or roasted! It is delicious. Breadfruit and taro are kingly vegetables, the pair of them, though the former is patently a misnomer and more resembles a sweet potato than anything else, though it is not mealy like a sweet potato, nor is it so sweet.

  The feast ended, we watched the moon rise over Typee. The air was like balm, faintly scented with the breath of flowers. It was a magic night, deathly still, without the slightest breeze to stir the foliage; and one caught one’s breath and felt the pang that is almost hurt, so exquisite was the beauty of it. Faint
and far could be heard the thin thunder of the surf upon the beach. There were no beds; and we drowsed and slept wherever we thought the floor softest. Near by, a woman panted and moaned in her sleep, and all about us the dying islanders coughed in the night.

  CHAPTER XI

  THE NATURE MAN

  I first met him on Market Street in San Francisco. It was a wet and drizzly afternoon, and he was striding along, clad solely in a pair of abbreviated knee-trousers and an abbreviated shirt, his bare feet going slick-slick through the pavement-slush. At his heels trooped a score of excited gamins. Every head—and there were thousands—turned to glance curiously at him as he went by. And I turned, too. Never had I seen such lovely sunburn. He was all sunburn, of the sort a blond takes on when his skin does not peel. His long yellow hair was burnt, so was his beard, which sprang from a soil unploughed by any razor. He was a tawny man, a golden-tawny man, all glowing and radiant with the sun. Another prophet, thought I, come up to town with a message that will save the world.

  A few weeks later I was with some friends in their bungalow in the Piedmont hills overlooking San Francisco Bay. “We’ve got him, we’ve got him,” they barked. “We caught him up a tree; but he’s all right now, he’ll feed from the hand. Come on and see him.” So I accompanied them up a dizzy hill, and in a rickety shack in the midst of a eucalyptus grove found my sunburned prophet of the city pavements.

  He hastened to meet us, arriving in the whirl and blur of a handspring. He did not shake hands with us; instead, his greeting took the form of stunts. He turned more handsprings. He twisted his body sinuously, like a snake, until, having sufficiently limbered up, he bent from the hips, and, with legs straight and knees touching, beat a tattoo on the ground with the palms of his hands. He whirligigged and pirouetted, dancing and cavorting round like an inebriated ape. All the sun-warmth of his ardent life beamed in his face. I am so happy, was the song without words he sang.